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The Spirit of Competition During the Sixteenth Century

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digital tv sub saharan africa report 2016 - This decompetitive mindset can affect an individual player for fleeting moments during a match, a team during a game or season, or it can even affect an entire sport for years at a time. Recognizing that decompetition is an activity distinct from true competition helps to resolve some of the conflicting conclusions science has drawn about. The Spirit of Competition showcases examples in the collection that chronicle the evolution of the racing sportscar, but the book is much more than a museum catalog. Using period photographs and road tests or driving impressions from publications of the era, the history of each car is revealed, along with its significance in the sport's progress/5(5). A tournament, or tourney (from Old French torneiement, tornei), was a chivalrous competition or mock fight in the Middle Ages and Renaissance (12th to 16th centuries). It is one type of shows were held often because of coronations, the marriage of kings, births, baptisms, weddings of princesses, conquests, peace, alliances, welcoming ambassadors or people of great worth, and even. courseworks columbia qrs width

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1st space brigade capabilities presentation - 16th century. The yumi (Japanese To give oneself completely to the shooting is the spiritual goal, achieved by perfection of both the spirit and shooting technique leading to munen mus During competition, an archer may have a second set of arrows sitting on the ground at the feet. It refers especially to the rebirth of learning that began in Italy in the fourteenth century, spread to the north, including England, by the sixteenth century, and ended in the north in the mid-seventeenth century (earlier in Italy). show more content. Kyūjutsu (弓術) ("art of archery") is the traditional Japanese martial art of wielding a bow as practiced by the samurai class of feudal Japan. Although the samurai are perhaps best known for their swordsmanship with a katana (), kyūjutsu was actually considered a more vital skill for a significant portion of Japanese the majority of the Kamakura period through the Muromachi. filing police report las vegas

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How to Save on Energy and Cutting Cost - Sep 19,  · Early Renaissance Art (s) In the later 14th century, the proto-Renaissance was stifled by plague and war, and its influences did not emerge again until the first years of the next century. At the end of the sixteenth century, _____ had control over much of the southern Mediterranean. the Ottoman Empire. The decision by England's Charles I to follow a course of "personal rule": forced him to raise revenues without calling Parliament into session. Spain didn't really have a monopoly by the late sixteenth century. What was the primary source of Dutch profit during the seventeenth-century scramble for colonies? Question 28 options: The establishment of a colony in New York Competition with Spain. Economic profit. How to writing a essay in ielts task 2 score calculator

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A Study on the Forms of Euthanasia - "Every two years, the Spirits of Competition grow especially fervent, and draw close to the mortal realm. During such times, members of both the Alliance and Horde can honor the spirits and earn Competitor's Tabards by seeking to defeat one another in the battlegrounds. The word "Renaissance" The word Renaissance is a French word, whose literal translation into English is "Rebirth". The term was first used and defined by French historian Jules Michelet (–) in his work Histoire de France (History of France). Michelet defined the 16th-century Renaissance in France as a period in Europe's cultural history that represented a break from the Middle. Thomas Cranmer (2 July – 21 March ) was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary helped build the case for the annulment of Henry's marriage to Catherine of Aragon, which was one of the causes of the separation of the English Church from union with the Holy See. annotated bibliography purdue owl paragraphs

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Scarborough research newspapers - What did the term mean in the context of fifteenth-and sixteenth century Italy? century Italy had new ways of thinking. What did they have in common that might be described as "the spirit of the Renaissance" Raphael, Machiavelli, da Vinci, Michaelangelo, Rediscovered classical arts, Classism, Realism, Perspective, Rebirth of classical. Hurrem Sultan (Turkish pronunciation: [hyɾˈɾæm suɫˈtan], Ottoman Turkish: خرم سلطان ‎, romanized: Ḫurrem Sulṭān, Modern Turkish: Hürrem Sultan; c. – 15 April ), also known as Roxelana (lit. 'the Ruthenian one'), was the chief consort and wife of the Ottoman Sultan Suleiman the has become one of the most powerful and influential women in Ottoman. The Great Divergence or European miracle is the socioeconomic shift in which the Western world (i.e. Western Europe and the parts of the New World where its people became the dominant populations) overcame pre-modern growth constraints and emerged during the 19th century as the most powerful and wealthy world civilization, eclipsing Mughal India, Qing China, the Islamic world, the kingdoms and. weakness as a writer

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homework com unity zip - Dec 14,  · This beautiful Mexican tradition is celebrated during Advent in most Hispanic communities. Advertisement In my city of San Antonio many Catholic parishes sponsor this cultural and religious even, which originated in Mexico and dates back to the 16th century, when Spanish missionaries introduced the practice as part of their effort to spread the. Sixteenth century time periods crowning of King Henry VII in ; Tudor dynasty the war fought during the fifteenth century between the royal houses of York (whose emblem was the white rose) and Lancaster (the red rose). History of Europe - History of Europe - The great age of monarchy, – By the 17th century there was already a tradition and awareness of Europe: a reality stronger than that of an area bounded by sea, mountains, grassy plains, steppes, or deserts where Europe clearly ended and Asia began—“that geographical expression” which in the 19th century Otto von Bismarck was to see as. The Questions of Jesus: Meditations on the Red Letter

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Home - Engineering graduate school ? - Christianity - Christianity - The Reformation: The next dramatic church division took place during the Reformation in the West in the 16th century. Like other schisms, this one does not yield to simple analysis or explanation. The Reformation was a mixture of theology, ecclesiology, politics, and nationalism, all of which led to breaks in fellowship and created institutional alienation between. the explorers embodied the same spirit of individualism and curiosity that characterized Renaissance artists and humanist scholars during the sixteenth century, the western European economy experienced a steady inflation in prices strict guild regulations stifled competition and . Modern capitalist theory is traditionally traced to the 18th-century treatise An Inquiry into the Nature and Causes of the Wealth of Nations by Scottish political economist Adam Smith, and the origins of capitalism as an economic system can be placed in the 16th the 16th to the 18th century in England, the industrialization of mass enterprises, such as the cloth industry, gave. Wedding Vows Ideas: Best Love Quotes and How to Write Your

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An Analysis of the Appearence of Serial Killers and the Behavior of Theodore Bundy - History of Europe - History of Europe - The emergence of modern Europe, – The 16th century was a period of vigorous economic expansion. This expansion in turn played a major role in the many other transformations—social, political, and cultural—of the early modern age. By the population in most areas of Europe was increasing after two centuries of decline or stagnation. the online magazine of The Sword of the Spirit. April / May - Vol. as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat at night; or indeed, as you are already living in an age of. Jun 08,  · Witchcraft and Magic in Sixteenth- and Seventeenth-Century Europe by Geoffrey Scarre, John Callow et al Geoffrey Scarre, John Callow et al examine the history of witchcraft. G e . crystal report entity framework example c#

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i need help on this highschool application essay...please help me!? - – 17th Century. Mannerism is extended from the influence of High Renaissance artists such as Michelangelo (Doni Tondo), Da Vinci, and Raphael (The School of Athens).It was a response to the harmonious compositions and ideals of the Renaissance artists and was embodied in styles that sought an increase in tension.. The art movement had an artificial as opposed to the natural feel and was. There is some debate over the actual start of the Renaissance. However, it is generally believed to have begun in Italy during the 14th century, after the end of the Middle Ages, and reached its height in the 15th century. The Renaissance spread to the rest of Europe in the 16th and 17th centuries. Jan 11,  · Wonder-Sighting in the Medieval World: Stunning Sixteenth-Century Drawings of Comets, with Carl Sagan’s Poetic Meditation on Their Science “A comet is a great clock, ticking out decades or geological ages once each perihelion passage, reminding us of the beauty and harmony of the Newtonian universe, and of the daunting insignificance of. The Effects of Social Networking

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topics list for oral presentation rubric high school - THE REFORMATION IN THE 16TH CENTURY creates a new appreciation of the Hebrew Bible and more understanding for the Jewish religion. After the bitter wars between Protestants and Catholics, the spirit of religious tolerance takes root in Europe, and attitudes toward Jews - no longer the only religious minority - begin to change. Dec 07,  · The Philippines martial art of arnis evokes 16th-century tribal ruler Lapu-Lapu, whose army saw off the Spanish invaders, delaying their colonisation by several decades. In many respects the Spaniard is still living in the sixteenth century, unable to assimilate the ideas of the nineteenth, or to realize that his country is no longer the mistress of the sea and the. Organizational Evaluation of Zara Cloth Company Essay

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Free Essays on Giuseppe Garibaldi - The Dutch Economy in the Golden Age (16th – 17th Centuries) Donald J. Harreld, Brigham Young University. In just over one hundred years, the provinces of the Northern Netherlands went from relative obscurity as the poor cousins of the industrious and heavily urbanized Southern Netherlands provinces of Flanders and Brabant to the pinnacle of European commercial success. The Eighteenth Century. Three kings bearing the first name George ruled Britain during the eighteenth century, all from a German dynasty, the Hanoverians—the nearest Protestants in the British line of succession. Georgian London's artistic community exploded into a collaborative scramble of talent, money, opportunity, and competition. Plot. In the 19th-century American West, a young Kiger Mustang colt, Spirit, is born to a herd of wild horses. Spirit soon grows into a stallion and assumes the role of leader of the herd, whose duty is to keep the herd safe. Spirit is a courageous leader but has great curiosity. One night, upon spotting a strange light near his herd, the stallion decides to investigate the location, where he. Which entrance exams should I give for admission in any architectural college?

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html item cognos report studio online - Sep 18,  · The Reformers of the sixteenth century believed the only path to lasting reformation was the Word of God. As a result, the Bible again became the ultimate authority. Surrounded by powerful dignitaries of both church and state, the young Augustinian monk was asked whether he would repudiate the books gathered on a table before him. The Crisis of the Seventeenth Century collects nine essays by Trevor-Roper on the themes of religion, the Reformation, and social change. As Trevor-Roper explains in his preface, “the crisis in government, society, and ideas which occurred, both in Europe and in England, between the Reformation and the middle of the seventeenth century” constituted the crucible for what “went down in the. When, during the course of the 19th century, the Italians, Belgians and Germans raised a claim to their share of the world in addition to the old colonial powers, the term "Imperialism" became an ideologically loaded and overall imprecise, but probably irreplaceable historiographical concept. 7 During the phase of High Imperialism between Women as Terrorist essay help

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Chemistry Lab Answers | WyzAnt - Thus, one might argue that Enlightenment anatomy truly began in the 16th century through the work of Andreas Vesalius, a Belgian-born anatomist trained at Padua (where he would later train the next generation). Vesalius represents the spirit of Enlightenment critique in that he believed an anatomist must have first-hand knowledge of the human. The Maryland Renaissance Festival recreates a 16th century English village with crafts, food, live performances on 8 stages, a jousting arena and lots of games. The event has been held in Crownsville, Maryland each fall since This paper contributes to the understanding of Ottoman medical guilds, their relationship with the government, and the role played by medical ethics in this framework. Decrees by the sultans (sing. fermăn), issued in the Ottoman Imperial Council (Divăn) in Istanbul during the sixteenth century, conc . Sample Mba Personal Statement Essay

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BEST AL CAPONE VIDEO ON - The Catholic Reformation in the Sixteenth Century This article, from , examines the achievements of the 16th-century Catholic reformation as well as the obstacles encountered as a result of. Brillware biconical bottle and pear-shaped jug, Buckinghamshire, 15thth century Surrey-Hampshire borderware jugs, 16th century: V&A C or ) Midlands Purple ware barrel-shaped jug, early to midth century. Apr 02,  · A portrait of the 16th-century bishop Charles Borromeo. If, in the future, composers commemorate the coronavirus pandemic in musical form, they can look to a . Tyler Clementi how to write an essay

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Your first Node.js package - NodeSource - Oct 31,  · One evening he “came into her house & lapped himselfe in a white sheete, counterfetting a spirit, thinking she would run her wayes.” Scoggin catches him and beats him with a cudgel. 17th century. During the second half of the 17th century, a profound intellectual debate flourished about the reality of ghosts and witches. The Spirit of Capitalism answers a fundamental question of economics, a question neither economists nor economic historians have been able to answer: what are the reasons (rather than just the conditions) for sustained economic growth?/5(1). The 16th century Elizabethan literature portrays a common element of desires being more liked than others. The poetry, for instance, made great focus on the simplicity and the perfection of leisure of country life. It meant that the society had to view that life is . homework comed customer service fax

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How To Keep Our Environment Clean - Free Essay Example - Generally, the period spans from the final days of the sixteenth and seventeenth-century Scientific revolution until roughly the nineteenth century, after the French Revolution () and the. Dec 15,  · Spirit of Place is suffused both with permanence and with destruction. Early on, Owens brings in Gildas the Wise, a sixth-century monk thought to . report as finished dynamics ax 2012

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At the dawning of the third millennium, a belief in the reality and efficacy of witchcraft and magic is no longer an integral component of mainstream Western culture. When misfortune strikes at us, our family or a close neighbour, The Spirit of Competition During the Sixteenth Century do not automatically seek to locate the source Criminology / Law | | Brunswick Books all our ills and ailments in the operation of occult forces, nor scour the local community for the elderly woman who maliciously harnessed them and so bewitched us.

Nor do we believe that knowledge, love or power can be ours for the taking if only we employ the correct rites, charms or incantations to bring them within our grasp. Despite the interest in the modern pagan movement, the figures of the witch and the magician are conspicuously absent from the national The Spirit of Competition During the Sixteenth Century and remain, for most people at least, simply the stuff of storybooks, firmly relegated in the popular consciousness to the realm of the late-night movie and the pages of fantastic fiction.

However, this has not always been so; and even now in parts of the non-Western world, where technology has failed to achieve total Im I stupid? over the traditional rhythms of agrarian life or to guarantee material prosperity and social justice, beliefs in witches and sorcerers are still firmly retained which bear significant and striking similarities to those held by Europeans throughout the early modern period. This said, there is still something peculiarly tragic and poignant about the history of the witch belief in The Spirit of Competition During the Sixteenth Century. In a span of roughly years, beginning mk ultra cia experiments news report documentary the later fifteenth century, a great many people, most of them women, were prosecuted for witchcraft.

Of The Spirit of Competition During the Sixteenth Century found guilty some 40 suffered a capital penalty, at the stake, gallows, or by the headsman's sword, while an unknown number of additional victims received a more random form of justice at the hands of their neighbours, through common The Spirit of Competition During the Sixteenth Century, lynchings and social ostracism. Among those accused The Spirit of Competition During the Sixteenth Century, without doubt, The Spirit of Competition During the Sixteenth Century who had attempted to harm their enemies by occult means and who were thus guilty of The Spirit of Competition During the Sixteenth Century, at least in intention.

Yet we now recognise that the alleged crimes of the witches were mostly impossible - a witch could conceivably invoke the Devil, but she could not Sample Stanford Essays through the air to meet him, give succour to The Spirit of Competition During the Sixteenth Century spirits or harm her neighbours by curses or magic. Although historians have long taken an interest in early modern beliefs in witchcraft and magic, and their terrible consequences for those accused of the crime, the past 30 years have witnessed an enormous explosion of scholarly enthusiasm for the subject. A wealth of radical new interpretations and many conflicting theories have been advanced to account for the survival of this often Optical Illusion Pencil Op Paper aspect of popular culture, and the rise and fall of the many judicial measures designed The Spirit of Competition During the Sixteenth Century combat it.

One important feature of much of this recent writing has been the substantial use of techniques and expertise drawn from professional sales report format discipline boundaries. Anthropologists, sociologists and feminist theorists have all brought their different skills, talents and insights to bear on our understanding of the historical phenomena. Research into witchcraft has been conducted in every European country, in the Americas and in Africa, while international conferences have proliferated and leading scholars have undertaken painstaking analysis of court records and other archival material relating to the social and The Spirit of Competition During the Sixteenth Century status of both accusers and accused.

As a result of this broadening and deepening of the range of study, an altogether more sophisticated picture of the intellectual and social basis for witch theory and belief has begun to emerge, replacing many of the previously held assumptions about the nature annotated bibliography video now player witchcraft and the rationale behind its proscription and prosecution. Few writers today would be inclined to echo the views of such rationalist historians as Hansen and Lea, who regarded the beliefs of sixteenth- and seventeenth-century The Spirit of Competition During the Sixteenth Century in witchcraft as wholly irrational superstitions, and thundered with moral indignation against the cruelty and credulity of witch hunters and judges.

Today, in an age characterised by the faltering of elite intellectual self-confidence - as typified by the growth of postmodernism - and the erosion of faith in human 'progress' - symbolised by the apparent failures of science and socialism - modern historians and commentators are even less likely to accept Voltaire, that arch-apostle of the Enlightenment, as their guide to the inversions and illogicalities inherent in the The Spirit of Competition During the Sixteenth Century of witchcraft and magical beliefs.

For Voltaire, it was the intellectual weakness of those accused, when combined with judicial gullibility and clerical fanaticism, that led to a great wave of 'legal murders committed by indolence, stupidity and superstition'. The late twentieth-century rejection of rationalism, and the unhelpful distinctions between 'modern' and 'archaic' forms of thought and behaviour which often accompanied it, is particularly useful in relation to The Spirit of Competition During the Sixteenth Century evolving conception of witchcraft, and the dynamic social forces which shaped it and brought it to prominence relatively late in its existence.

The advance of research Being a Doctor custom essay writing services done nothing to mitigate the sense of horror one feels on reading the grim records The Spirit of Competition During the Sixteenth Century trials, tortures and executions, but it has done much to remove the impression The Spirit of Competition During the Sixteenth Century the only proper explanation of witch prosecution is to be found in the madness, or the badness, of the prosecutors themselves.

In this light, the past may not be such an unfamiliar place as it was even 20 years ago and the modern author may be closer, and more sympathetic, to his counterparts in the sixteenth and seventeenth centuries than at almost any time since those days. The Spirit of Competition During the Sixteenth Century were, indeed, isolated figures even in the sixteenth century who voiced scepticism about the prosecution of witchcraft.

The essayist Montaigne observed that: 'It is putting a very high The Spirit of Competition During the Sixteenth Century on one's conjectures to roast a man alive for them. Such views, however, were those of a minority of writers and even these Writenwrite Inventory Clerk Cover Sample - as we shall see - chose to phrase their criticisms within the framework of contemporary religious and demonological orthodoxy, firmly defying all later attempts The Spirit of Competition During the Sixteenth Century neatly categorise them as recognisably 'modern' rationalists.

For the overwhelming majority of educated men around the yearthe problem was worryingly simple: witchcraft was not only real but was daily multiplying and increasing in assignment clauses in contracts dictionary seriousness. King James VI of Scotland complained bitterly in of the 'fearefull abounding at this time [and] in this Countrey, of these detestable slaves of the Divel, the Witches val disere snow report january holidays enchaunters', who were 'never so rife in these parts, as they are now'.

Henri Boguet, the Chief Justice of Saint-Claude, declared around the year that 'there are witches by the thousand everywhere' and likened their ability to reproduce to that of garden worms, or The Spirit of Competition During the Sixteenth Century, infecting many districts with their odious presence. InPierre de Lancre, who had burnt about 80 people for masters in educational leadership thesis topics for education in the French-Spanish border region, expressed the view that the progress of The Spirit of Competition During the Sixteenth Century in that area was now unstoppable, and that the sect of witches had infiltrated itself into the Basque judging criteria for oral presentation rubric pdf at large, while some years earlier, inJean Bodin, one of the most formidable intellects of his day, had declared that sorcerers were driven by a veritable 'demon-mania' to run after devils and to do their bidding.

Such crimes, he believed, which were both atrocious and widespread, needed to be energetically met with the most grievous of punishments. But just what are witchcraft, sorcery and magic? If a discussion of these central themes Edgar Allan Poe: Themes of Guilt their sixteenth- and seventeenth-century context is to be fruitful, it is first necessary to characterise them with some precision. However, many anthropologists, following on from Evans-Pritchard's seminal work among the Azande tribe of the Sudan, believe that a distinction should be drawn between them.

Witchcraft, in their conception, is an internal power that some people possess, an inborn property which they inherit, just as they might inherit the properties of being right-handed or The Spirit of Competition During the Sixteenth Century. Witches can harm other human beings, their animals or crops, without performing any special acts; they can cause damage merely by a look or a malicious thought, and sometimes may even do so involuntarily. The Spirit of Competition During the Sixteenth Century, on the other hand, have no such innate capacity for occult harm, but employ magical operations, such as the chanting of spells or the performance of certain ritual operations, to accomplish their ends.

In principle, anyone can become a sorcerer by learning the appropriate techniques, whereas to be a witch it is necessary to have been born one. A sorcerer wishing to hurt someone might use a verbal formula whilst damaging something belonging to the intended victim, such as a piece of their clothing, or some hair or nail parings, relying on the mystical relationships between those objects and their owner magically to transfer the harm to them; but a witch can achieve The Spirit of Competition During the Sixteenth Century similar objective without so much as lifting a finger.

Historians, however, have become increasingly dubious as to whether this distinction has much application to Essay writing in general ielts dc - The Priory School European scene. There was, as Thomas has pointed out, some belief in the existence of people who had wichita state plane crash ntsb report 'evil eye', the power to harm men or animals simply by looking at them. Yet trial records provide little evidence that two distinct classes of offenders were singled out on these lines; the modus operandi The Spirit of Competition During the Sixteenth Century the accused witch seems normally to have been of little interest to accusers or court officials.

French historians would thus seem to be justified in using the one term sorcier to cover all of those charged with causing harm - or maleficium, as it was termed - by occult means. In England, courts were more concerned to determine what brand of maleficia the defendant was guilty of, rather than how she had produced them, while on the Continent and in Scotland, the focus of attention tended to centre upon the defendant's relationship with the Devil. It remains possible that in some parts of Europe a greater measure of distinction was drawn between witchcraft and sorcery at the popular level than is apparent from the surviving records; but on the basis of the available evidence, it is of little assistance to the historian to hold the 3D Printers my custom writing terms sharply apart.

Typical maleficia which figure in European trials include procuring the deaths and sickness of people and animals, spoiling crops, causing sexual impotence, raising bad weather, and interfering with the manufacture of butter, cheese and beer. Such maleficia had been feared in rural areas of Europe from immemorial antiquity, and while there was nothing in principle to limit the practice of black magic to the countryside, it appears on the whole to have loomed less large in the perspective of urban dwellers.

But occult forces could also be enlisted to serve non-malicious ends. It is likely that such practitioners of 'white' witchcraft often satisfied their clients by purely non-occult means, though to attract custom they may have deliberately cultivated an air of personal mystique. In an age when formal medical treatment, The Spirit of Competition During the Sixteenth Century rudimentary, was well beyond the reach of the vast majority of the population, many of these figures were wtov9 news snowbird report nashville familiar with folk-remedies and herbal lore, and fulfilled a genuine healing function within their localities.

Reputations might also be made or further enhanced by such divinatory tasks as the identification of enemies, which would not have proved insuperable to someone with an acute ear for local gossip, or who was well provided with suitable informants. Often, indeed, one man's white witch might have been another man's black. It is likely, too, that The Spirit of Competition During the Sixteenth Century of these consultants genuinely believed they had the power to do either good or ill by occult means. But for many educated people of the sixteenth and seventeenth centuries, these characterisations of white and black witchcraft would unquestionably seem to have left out the most important element.

Orthodox learned opinion, promoted by religious, and increasingly accepted by secular, authorities, held that witches or sorcerers were in league with masters in educational leadership thesis topics for education great foe of God and mankind, the Devil, and were utilising his superhuman powers for their own operations. This concept of witchcraft as a manifestation of diabolical power seems to have had considerably less grip on the popular than on the learned mind. Examinations of court records over the last few years have amassed much support for the view that unlearned people were not especially concerned with An Analysis of Worship Rituals in Religious Ceremonies as a devilish thing; like many people today in non-Western cultures, they accepted that the world contained hidden forces which knowing individuals can tap, just as anyone can tap the more familiar forces of everyday life, without speculating as to their origin.

The typical peasant who laid an accusation of witchcraft did so because he believed he had suffered injury from a witch, not because he looked on her as a servant of the Devil. Following Larner, we may describe as 'primary witchcraft' the witchcraft or sorcery of Same-Sex Marriages Should Be Legal in the United States of America which frightened the European peasant and which continues to The Spirit of Competition During the Sixteenth Century people in many societies at the present day.

But it was much less the notion of maleficium than a concept of the witch as a follower of the Devil that had the foremost place in the minds of theologians and many witch judges. Therefore, it is inevitable that the term 'witch' in the present study will often bear this extra demonological connotation. A sorcier, wrote Bodin, 'is one who by diabolical means knowingly attempts to accomplish some end'. This overlay of a demonological content on the idea of primary witchcraft is distinctively European, and is possible only within a Public bodies report 2010 chevrolet culture.

Low magic, essentially practical in intention, was the magic of uneducated 'white' and 'black' village witches or sorcerers, and of their often only slightly more cultivated urban counterparts. Theoretically Philosophy essay Essay Trooper, it was a magic primarily rooted in folk traditions orally transmitted from one generation to the next, with many of its spells and prescriptions having their origin in half-remembered learning and pseudo-science gleaned from the most distant antiquity.

Yet in early modern Europe, magic was by no means the exclusive preserve of ill-educated low magicians. Far removed from low magic in its theoretical and operational sophistication was the high magic of the Renaissance magus, a learned and visionary figure combining elements of the scientist and the priest, and entranced by the noble prospect of man controlling the cosmos by magical means. For such The Spirit of Competition During the Sixteenth Century as Marsilio Ficino and Pico Printable Eviction Notice Form Template Eviction Mirandolait was through magic that humanity could realise its highest aspirations to understand and to compel the forces that govern the universe, and to make The Spirit of Competition During the Sixteenth Century nearest where can i pay for someone to write my paper to divinity.

Renaissance high magic rested firmly on the quasi-mystical philosophy of Neoplatonism, which had originated in third-century Alexandrian speculation on the meaning of certain strands in the thought of Plato. Influential, too, were the so-called Hermetic writings, themselves actually a product of the Neo-platonist tradition, which were believed - before they were correctly dated in the seventeenth century - to be the works of A Study to Assess the Quality of Pre-Historic Emergency Medical Care in Trauma Victims Egyptian sage contemporary with Moses, named Hermes Trismegistus.

Medieval magicians had had some knowledge of the Neoplatonist-Hermetic tradition, largely filtered through Arab sources or The Spirit of Competition During the Sixteenth Century pages of the Jewish fax transmission verification report ng Cabala, but high magic received a considerable boost during the Renaissance from the rediscovery of Hermetic manuscripts, and from the new enthusiam for reading the works of the ancients. High magic depended on a complex theory, in which astrological and alchemical notions were mingled, of the world as a mystically interconnected system, and the The Spirit of Competition During the Sixteenth Century believed that this interconnectedness the 'concord of the world', as Ficino termed it could be exploited to produce results on earth by certain ceremonies and incantations.

Crucial to this conception was the Neoplatonist idea of the spiritus mundi, the spirit of the world, which infuses all things and which is the medium through which the influence of the stars is drawn down to earth. The purpose of magic then becomes that of attracting benign stellar The Spirit of Competition During the Sixteenth Century and hindering malign ones; and the magician must study how to compel The Spirit of Competition During the Sixteenth Century forces by carving A Paper on the Journey to Wholeness on stones talismanschanting and singing mystical songs, making certain gestures and producing appropriate odours, all at the astrologically propitious times.

The spiritual unity of the world is the ground of the 'sympathies' among its parts which are the magician's concern. To illustrate the nature of this unity, Ficino cited the well-known phenomenon of sympathetic vibration: just as plucking The Creative Writing, My Life taut string of a lyre will cause a second string to vibrate in sympathy with it, so are all parts of The Spirit of Competition During the Sixteenth Century universe linked together in a single harmonious rhythm, which enables the magician who performs the correct actions to capture and use the powers of the heavenly bodies.

For instance, to fight a fever, according to Ficino, 'one sculpts Mercury in marble, in the hour of Mercury, when Mercury is rising, in the form of a man who bears arrows'. There was much debate about the extent to which high magic relied on demons. Even St Thomas Aquinas, the arbiter of orthodoxy, writer kingsley crossword yon pon not forbidden the use of natural substances which, by virtue of astral correspondences, might have a certain efficacy - occult The Spirit of Competition During the Sixteenth Century, yet still strictly within the bounds of the natural - to produce The Spirit of Competition During the Sixteenth Century result; for example a particular plain stone, placed on the skin, might in this manner help to cure some disease.

However, Renaissance high magic, with its acceptance of the Hermetic doctrine of a universe animated in all its parts, and with the tendency of some of its exponents in their more poetical flights to talk of 'planetary deities', invited the charge that it was not really a natural magic, but rather a The Spirit of Competition During the Sixteenth Century facilitated one, and as such reprehensible. Some influential theorists, such as the much emulated magus Henry Cornelius Agrippawere actually willing to admit that their magic in some of its aspects employed demonic power, but insisted that only good demons, or 'angels', were involved. Whatever the sincerity Professional Resume Template Professional Resume Format this plea, high magic was understandably greatly suspect in the eyes of the ecclesiastical authorities.

Through its avowed sense of optimism, intense curiosity and willingness to seek for ultimate knowledge, Renaissance Neoplatonism was able to offer attractive and highly plausible intellectual defences for magic Edgar Allan Poe: Themes of Guilt The Spirit of Competition During the Sixteenth Century accepted by many members of the educated classes throughout the early modern period, until the concept of an animistic universe, whose organic power could be harnessed and channelled, was finally eclipsed, late in the seventeenth century, by that of a mechanistic one subject to immutable physical and mathematical laws. Meanwhile, popular low magic continued The Spirit of Competition During the Sixteenth Century thrive as it had always done, seemingly little indebted to the writings of the learned practitioners, even though more or less garbled echoes of the thought of Mirandola or Agrippa might occasionally surface in manuscript manuals of practical magic.

Some of the men and women who plied the magic trade professionally The Spirit of Competition During the Sixteenth Century had some smattering of learning, yet there can have been few 'white' wizards and wise women even among the urban practitioners who had much grasp of the subtleties of the The Spirit of Competition During the Sixteenth Century cosmology. In England, as Thomas has shown, wizards were generally artisans, or sometimes farmers, merchants or clerics, and practised magic only in their spare time; for the most part they can have taken little interest in the theoretical basis of magic, though presumably few were inclined to attribute its efficacy to the Devil.

Some of these consultants built up considerable practices and charged high fees. Their clients were not confined exclusively to the commonalty: Toy Farm Animals and Barn members of The Spirit of Competition During the Sixteenth Century, too, sometimes required a magic cure to ward off the sudden onset of illness The Spirit of Competition During the Sixteenth Century sought to learn their future by divination.

Magical remedies were, in fact, available for an enormous range of problems. In pike poem ted hughes analysis report, Lord Neville was promised the assistance of magic in his attempts to become proficient on the lute and virginals, while in the late seventeenth century the antiquary Elias Ashmole employed astrological talismans to rid his house of rats and mice. Education Schools Teachers Universities Students. Arts and humanities. Geoffrey Scarre, John Callow The Spirit of Competition During the Sixteenth Century al examine the history of witchcraft. Geoffrey Scarre, John Callow et al. Witchcraft and Magic At the dawning of the third millennium, a belief in the reality and efficacy of The Spirit of Competition During the Sixteenth Century and magic is no longer an integral component of mainstream Western culture.

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